The demon always rejoices when things are hidden. Thieves do not steal as much during the day; they steal more often during the night. Similarly, the demons hide within the night of concealed thoughts, and this is when they harm us.
For this reason, we should go to confession and we should not hide anything. We should repel this difficulty, because we all feel ashamed—and I first. “How will I say this?” we think, when in essence it is easy. In a split second, when a person reveals what is on his mind, he is freed, and afterwards he wonders: “What was preventing me from confessing?” It was the demon who did not want to be exposed by the light of sacred and purifying confession, who did not want you to attain forgiveness and enlightenment.
A true incident which shocked and brought repentance to hundreds of people in the Russian Soviet city of Kuibyshev (modern day Samara), in the year 1956.
In the city of Kuibyshev there lived a family: a pious mother and her daughter Zoë. On the evening of New Years Eve (December 31) of 1956 Zoë invited seven of her girlfriends – and just as many young men – over for dinner and dancing. At that time it was the fast for Christmas* and Zoë’s mother begged her not to plan a dinner, but the daughter insisted on having things her way. That same evening her mother went to church to pray.
All those invited came over, except for Zoë’s fiancé who hadn’t arrived yet. His name was Nicholas. The young ladies and the boys got in pairs and Zoë was left alone. Not knowing what to do and without really thinking, she took down the icon of St. Nicholas the Wonderworker from the wall and said, Continue reading
Family Miscevic from our parish is in need of financial help. Their newborn son Maksim is fighting for his life at the hospital and his parents are unable to work. You can donate trough a webpage
Or you can make a donation at the Church.
Please pray for Maksims health.
Larnaca, Cyprus, October 19, 2017
Reports have appeared in both Greek and English about a recent miracle of Elder Ephraim (Moraitis) of St. Anthony’s Monastery in Florence, AZ. Continue reading
It is not so easy for the demons to harm a person who keeps the constant remembrance of God in his soul. They can tempt him, but it is difficult for them to harm him. This is because he does not permit them to trip him up, for he is armed with the weapon of the constant remembrance of God. Whoever has his soul’s eyes open and sees God is not easily harmed by the enemies.
The very spiritual men of old did not need spiritual books. They did not have such a great need to read many patristic books, because they constantly reflected upon things about God. Whatever they saw immediately gave them an opportunity to reflect upon something, to discover something unknown. All of creation was a university for them. Wherever they turned their eyes, they saw something to reflect upon—sometimes the providence of God, other times His wisdom; sometimes His judgment, other times His teachings, and so on. With the eyes of their soul they saw invisible things. Reflecting upon them filled their hearts with spiritual knowledge.
We, people of today—since we do not have the eyes of our soul open—do not have the ability to remain in the spiritual reflection. Continue reading
This event has more than historical significance; it also has a spiritual meaning, and therefore also a moral meaning for every modern-day Christian. According to the spiritual meaning, Jerusalem signifies the human soul, and the entry of the Lord into Jerusalem signifies the entrance of God into the soul.
The multitudes of people, crowded and pushing one against another, joyfully awaiting and greeting Christ, symbolize the noble sentiments and exalted thoughts of a person who joyfully greets God, his Savior and Deliverer. The leaders of the crowd of people, who hate Christ and want to kill Him, personify the lower desires and earthbound thoughts, which take the upper hand over man’s noble nature and oppress it. Now this lower human nature rebels against God’s entry into the soul, for when God is enthroned there, the lower nature will inevitably be destroyed. Continue reading
Here are the words of the Epistle reading for the great feast of the Baptism of the Lord, to which I would like to draw your attention for a moment, beloved brothers and sisters in Christ. Here it speaks of the manifestation of grace, which, according to the teaching of Apostle Paul, makes us chaste, righteous, and pious; that is, holy. What is this grace of which the apostle speaks here, as a means for acquiring the holy and salvific life? According to the teaching of St. John Cassian, we must distinguish two types of grace: grace in the external sense, through which the Lord acts throughout the whole world whether directly, or by means of angels, people, and even visible nature; and grace as an inner Divine strength. Precisely this latter grace we must understand in the given words of the holy apostle. Continue reading
In the name of the Father, Son, and Holy Spirit.
Among the hosts of those who pleased God there are many saintly bishops. Some lived lone ago; others lived more recently. Some are honored by the Church as a whole; others are venerated by local Churches such as our Russian Church. But we would not be wrong if we said that perhaps the deepest impression on the Church was made by two saintly bishops: St. Nicholas and St. John Chrysostom.
St. John Chrysostom is one of the Three Hierarchs whose memory is celebrated on the same date, January the 30th: St. Basil the Great, Gregory the Theologian and St. John Chrysostom. Each of them is great and glorious and, as they themselves revealed to a bishop of old, equal in glory before God. Continue reading