Venerable Simeon the Myrrhgusher

Saint Simeon the Myrrh-Gusher, King of Serbia Stephen Nemanya was the Great Zhupan of Serbia, and lived during the twelfth century. The saint toiled much for his fatherland: he united a large portion of the Serbian lands, and strove for the political independence of his country from the Byzantine Empire. In his zeal for the Orthodox Church, he defended his nation against heresy and false teaching.

At the age of eighty, Stephen went to Mt. Athos, where his son Saint Sava (January 12), was glorified by the holiness of his life. Together they restored the desolate Hilandar monastery, to which monks from various lands began to gather.

Saint Simeon was a great ascetic and wise guide for the monks. He died on February 13, 1200, and his relics began to exude myrrh. Saint Sava transported his father’s relics back to Serbia, and placed them in a church of the Most Holy Theotokos at the River Studenitsa. Saint Simeon had richly adorned this church while he was still ruler of Serbia.

The Meeting of the Lord

SRETENIEAt this Meeting the Lord is surrounded on the one side by Simeon — righteousness which awaits salvation, but not of itself, and Anna — a life of strict fasting and prayer, made alive by faith; and on the other side by essential, comprehensive and steadfast purity — the Virgin Mother of God, and by humble, silent submission and devotion to the will of God — Joseph the Betrothed.

Transfer all of these spiritual attitudes to your heart and you will meet the Lord; not carried to you, but coming to you Himself. You will take Him into the embrace of your heart, and you will sing a hymn which will pass throughout the heavens and gladden all the angels and saints.

Saint Theophan the Recluse

The Dormition of the Most Holy Mother of God

08.15_Uspenie_fresque_vierge

Mary has chosen that good part (Luke 10:42). The Dormition of the Mother of God represents a good end to such a choice. The Saviour Himself received her soul in His arms at her Dormition. Many saints were made worthy of the same. In various ways and degrees, all those who choose that good part meet with this. At the time this choice is made, the saints foresaw this end through hope, and even felt it to a certain degree; but then come labours, struggle and forcing oneself, shrouding the chosen path. The good end of that good part remains as a guiding star. It is as a faraway shining light for a traveller who is overtaken by darkness. Hope is the stimulator of energy and the maintainer of patience and constancy in what was begun, while hope itself is strong through faith. People make their choice according to faith, and through hope they are firm in their choice; while through patience they attain that good end.

Thoughts for Each Day of the Year by St. Theophan the Recluse

The Transfiguration of our Lord and God and Saviour Jesus Christ

preobrazhenie_sinai_12vOn the Transfiguration a voice from heaven uttered only hear Him (Matt. 17:5). Why is this so? Because the fruit of obedience was being shown to them. It was as if the Heavenly Father were saying: Do you want to attain this? Hear what He will suggest and command you. If you go on His path, you will undoubtedly enter into the realm of light, which will embrace you not from without, but will come forth from within, and always keep you in a state in which all of your bones will utter: it is good for us to be this way. You will be filled with the light of joy, the light of good will, the light of knowledge; all sorrows will pass by, the dissonance of the passions will disappear, falsehood and delusion will disperse. On the earth you will become heavenly; from among the earthly-born, you will become Godly-born; from amidst the perishable you will become eternally blessed. Then all will be yours, because you yourselves will become Christ’s. He who loves Christ the Lord is beloved of the heavenly Father, and They come to him and make their abode with him. This is the light of the Transfiguration.

Thoughts for Each Day of the Year by St. Theophan the Recluse

Ascension

Saint Paul expresses the power of the Lord’s Ascension in this manner: When He ascended up on high, He led captivity captive, and gave gifts unto men (Eph. 4:8). Having satisfied God’s righteousness, the Lord opened for us all the treasures of God’s goodness. This is indeed a capturing or taking of spoils after victory. The beginning of the distribution of these spoils to people is the descent of the Holy Spirit, Who, having descended, always abides in the Church and gives everyone that which he needs, receiving all from that captive captivity (cf. Eph 4:8). Come everyone and take. But prepare for yourself guardian of that treasure, which is a pure heart; have hands to take it, which is unreflecting faith. Then step forth searching hopefully, and praying relentlessly.

Thoughts for Each Day of the Year by St. Theophan the Recluse

The Entrance of the Lord into Jerusalem

The entry of our LordMay the great day of the Entrance of the Lord into Jerusalem remind us of His tears and sacred wrath, that we might never forget His bitter tears and words, directed not only to Jerusalem, but also to each one of us! Let us place it as a goal of our life to follow Christ, for He Himself said, If any man serve me, let him follow me; and where I am, there shall also my servant be (Jn. 12:26). Let us follow Christ, through the straight gate and narrow way—and we shall find rest in the place where shines the eternal glory of the Holy Trinity.

St. Luke, Archibishop of Crimea